In an age where falsehoods are shouted with confidence and truth is whispered with fear, the Church must reexamine its calling. While many Christians are faithful in personal devotion and fellowship within their congregations, a troubling pattern has emerged: a retreat from the public square. We are told to “speak the truth in love” (Ephesians 4:15), yet the emphasis is often placed entirely on tone, rarely on truth. Some have so redefined love that it becomes little more than passive affirmation.
This distortion has left us silent when the world needed clarity. At a time when Neo-Marxist ideologies—cloaked in labels like “equity,” “social justice,” “inclusion,” and “progress”—are dismantling family, distorting sexuality, undermining truth, and vilifying God’s design, the voice of biblical Christianity is too often absent, or worse, complicit.
It’s time to recover the full meaning of speaking the truth in love: not as a call to softness, but as a call to sacrificial boldness for the good of others. To love our neighbor is not to agree with their delusions, but to tell the truth that can set them free (John 8:32).
The Biblical Mandate for Public Proclamation
From Genesis to Revelation, God’s people have been called to speak publicly against sin and false worship, to proclaim truth even in hostile environments, and to stand as prophetic witnesses before rulers and nations.
- Noah was “a preacher of righteousness” (2 Peter 2:5), warning a wicked generation.
- Moses stood before Pharaoh repeatedly with God’s demands (Exodus 5–12).
- Elijah confronted King Ahab and the prophets of Baal (1 Kings 18).
- Daniel refused to cease praying when commanded by law (Daniel 6), resulting in a night in the lion’s den.
- John the Baptist denounced Herod’s adultery and was beheaded for it (Mark 6:18).
- Jesus Christ openly condemned the Pharisees’ hypocrisy (Matthew 23), challenged Pilate’s cowardice (John 19:11), and warned whole cities of judgment (Matthew 11:21–24).
- The apostles declared, “We must obey God rather than men” (Acts 5:29), even as they were arrested, beaten, and martyred.
The early Church fathers, too, spoke truth despite persecution. From Justin Martyr to Polycarp to Athanasius—whose commitment to orthodoxy earned the phrase Athanasius contra mundum (Athanasius against the world)—the history of Christianity is one of courageous confrontation, not cultural accommodation.
Glossary of Key Terms
- Apologia – A defense or reasoned argument in favor of a belief (Greek: ἀπολογία).
- Neo-Marxism – A modern form of Marxism that emphasizes cultural power and identity politics.
- Progressive Christianity – A theologically liberal movement that affirms secular ideologies and minimizes biblical authority.
- Critical Race Theory – An ideology that interprets society through the lens of systemic racial oppression.
- Gender Ideology – The belief that gender is a social construct unrelated to biological sex.
- Stronghold – In biblical usage (2 Corinthians 10), a fortified belief or ideology that resists God’s truth.
- Armor of God – Spiritual equipment described in Ephesians 6 for resisting evil and proclaiming truth.
Redefining Love: Sentiment or Sacrifice?
Contemporary Christianity, especially in the West, has absorbed a sentimental view of love. In progressive theology, love is indistinguishable from affirmation. To challenge someone’s choices—whether in matters of identity, behavior, or worldview—is treated as inherently unloving. This is not the biblical view.
Biblical love is sacrificial, not sentimental. It seeks the good of the other, even when that means confrontation. Proverbs 27:6 says, “Faithful are the wounds of a friend; profuse are the kisses of an enemy.” Jesus loved the rich young ruler—and told him the one thing he lacked (Mark 10:21). Paul loved the Galatians and therefore warned them, “If anyone is preaching to you a gospel contrary to the one you received, let him be accursed” (Galatians 1:9, ESV).
True Christian love does not shrink from truth—it leans into it for the sake of the hearer’s soul. To speak comfort without clarity is not compassion; it is cowardice.
Apologia: Making a Defense Without Apologizing for the Truth
The word “apologetics” comes from the Greek apologia, meaning a defense or reasoned reply (1 Peter 3:15). It is not an apology in the modern sense, but a charge to make a case for truth with clarity, courage, and conviction.
Christian apologists like Justin Martyr, Augustine, Thomas Aquinas, William Tyndale, and in our era, Francis Schaeffer and Greg Bahnsen, understood that false worldviews must be confronted with the full weight of truth—not just in private debates, but in the public square. Their courage helped shape nations.
Yet today, many pastors and Christian leaders avoid hard topics. The sexual revolution, transgender ideology, Critical Race Theory, Islamic persecution, abortion, and woke indoctrination in schools are rarely addressed from pulpits. Why? Because they are controversial. But controversy is often the crucible of courage.
Engaging in Spiritual Warfare: Refuting Arguments and Worldly Ideologies
Some Christians believe spiritual warfare is only about resisting temptation or casting out demons. But Scripture reveals a much broader battlefield—one that includes arguments, worldviews, and ideological strongholds.
Exegesis: 2 Corinthians 10:1–6
For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.
(2 Corinthians 10:3–5, ESV)
This passage is not limited to spiritual temptation but speaks directly to the Christian’s intellectual and cultural engagement. The “strongholds” Paul refers to are not physical buildings or spiritual entities floating in the sky—they are ideological fortresses, fortified lies that resist God’s truth. They include secularism, Marxism, radical gender theory, and any worldview that exalts itself over Scripture.
- Destroying arguments means refuting falsehoods with biblical truth.
- Taking every thought captive is an act of mental and moral submission to Christ’s lordship—both personally and publicly.
- Paul’s example is deeply relevant to the cultural war today. Neo-Marxist ideologies are “lofty opinions” that assert false definitions of justice, truth, and identity.
Christian engagement in the public square is part of spiritual warfare. Not engaging is a form of surrender.
Exegesis: Ephesians 6:10–17 – The Armor of God in Public Witness
Put on the whole armor of God, that you may be able to stand against the schemes of the devil…
(Ephesians 6:11, ESV)
Paul writes that our struggle is not “against flesh and blood” but against principalities and spiritual forces that influence human systems (v.12). These demonic influences often manifest through worldly ideologies and institutions that oppose God’s truth.
Paul outlines the “armor of God,” each piece essential for standing firm in the face of both personal temptation and public opposition:
- The Belt of Truth – Truth is foundational. Without it, every other piece falls apart. Christians must not compromise or confuse truth, even when pressured by culture.
- The Breastplate of Righteousness – We must walk in holiness if we are to speak with credibility and confidence. Our lives must match our message.
- Shoes for the Gospel of Peace – We are to be ready to move and speak. This is an active posture, not a retreating one.
- The Shield of Faith – Faith protects us from the attacks of doubt, intimidation, and deception. It is a defense against public shame.
- The Helmet of Salvation – Our identity is secure in Christ. We are not defined by cultural approval but by being redeemed children of God.
- The Sword of the Spirit – This is the only offensive weapon. It is the Word of God. Christians are not merely to defend; they are to advance truth, cutting down lies and philosophies that exalt themselves against the knowledge of God.
The imagery is martial, not monastic. Paul envisions Christians as soldiers—not of flesh and blood, but of conviction, doctrine, courage, and holiness.
Why the Culture Desperately Needs Bold Christians
The vacuum created by the Church’s retreat from public discourse has been filled by radical ideologies:
- Neo-Marxism recasts history as oppression, with white Christian males as the chief villains.
- Gender ideology denies biological reality, targeting children with confusion and mutilation.
- Critical Race Theory fosters resentment, not reconciliation.
- Progressive Christianity offers a false gospel that affirms sin and redefines Christ.
When Christians are silent, false gospels fill the void. When the Church refuses to speak clearly, it surrenders cultural ground to lies that enslave minds and souls.
Overcoming the Fear of Man with the Fear of God
At the root of silence is fear—fear of being misunderstood, mocked, canceled, or persecuted. But Scripture is clear: “The fear of man lays a snare, but whoever trusts in the Lord is safe” (Proverbs 29:25). We must count the cost of silence, not just the cost of speech.
To be clear: we do not need to be rude. We do not need to be needlessly provocative. But we must not be ashamed of the truth. As Paul says, “I am not ashamed of the gospel, for it is the power of God for salvation” (Romans 1:16).
Practical Steps to Regain Our Voice
- Preach Clearly in the Church – Pastors must address hard issues with clarity, not cliches.
- Write, Speak, and Share Boldly – Use blogs, letters to the editor, public forums, and social media.
- Support the Courageous – Encourage leaders, teachers, and journalists who speak the truth.
- Study and Prepare – Know the truth deeply enough to defend it. Read Scripture, theology, and apologetics.
- Model Civil Courage – Be firm, fair, and unflinching in the face of cultural intimidation.
- Pray for Boldness – Like the apostles did in Acts 4:29.
Conclusion: A Church Without a Voice is a Church Without a Future
Christians are not called to be invisible monks or voiceless pew-sitters. We are ambassadors (2 Corinthians 5:20), lights in the world (Philippians 2:15), and a city on a hill (Matthew 5:14). If we hide our light to avoid conflict, we betray our calling.
The next generation will not inherit a Christian civilization unless the current generation speaks Christian truth with courage. Silence is not neutral. In the face of evil, it is consent.
We must speak the truth. In love. Without apology. Without retreat.
S.D.G.,
Robert Sparkman
christiannewsjunkie@gmail.com
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